A New Control Of Destiny

重新把握命运

Children used to play a game of pointing at someone, suddenly saying, “What are you?” Some people answered by saying, “I am a human being,” or by nationality, or by religion. en this question was put to me by a new generation of children, I answered, “an anthropologist.”

Anthropology is the study of whole ways of life, to which one must be completely committed, all the time. So that when I speak of what I believe as a person, I cannot separate this from what I believe as an anthropologist.

过去，孩子们通常会玩这样的游戏——突然指着一个人说：“你是干什么的?”有些人会回答：“我是一个人。”或回答是哪国人，或是哪个宗教的信徒。当新一代的孩子这样问我时，我答道：“我是一个人类学家。”

人类学是对人类所有生活方式的研究，需要一个人将全部的精力与时间都投入其中。所以，在谈论信仰时，我无法将自己作为一个人的信仰与作为一个人类学家的信仰区分开来。

I believe that to understand human beings it is necessary to think of them as part of the whole living world. Our essential humanity depends not only on the complex biological structure which has been developed through the ages from very simple beginnings, but also upon the great social inventions which have been made by human beings, perpetuated by human beings, and in turn give human beings their stature as builders, thinkers, statesmen, artists, seers, and prophets.

I believe that each of these great inventions—language, the family, the use of tools, government, science, art, and philosophy—has the quality of so combining the potentialities of every human temperament, that each can be learned and perpetuated by any group of human beings, regardless of race, and regardless of the type of civilization within which their progenitors lived; so that a newborn infant from the most primitive tribe in New Guinea is as intrinsically capable of graduation from Harvard, or writing a sonnet, or inventing a new form of radar as an infant born on Beacon Hill.